Responding to art (by making or by response to
another’s art) is not like applying factual information or strict methodologies
that have to be solved like a scientific enquiry. One feels their way. But, the
feeling is not arbitrary, it is formed as a response to the object, event,
image, material, action or insight. It is formed into something communicable. In
the classroom, this feeling can be interpsychological (between people) or
interpsychological (inside the individual), as Vygotsky wrote about in ‘Mind in
Society’ in 1978.
The stimuli for the response may be physical or
psychological, in the form of materials or tools or something like a discussion
or introduction to an art movement or critique of the pupil’s cultural
landscape.
Activity theory emphasises the social construct of
art making and art response by pointing out the connection between individuals
in the formulation of ideas and the individual’s response to the stimuli of
their environment. Meaning can be formulated as a mutual response to my
presentation of an art element or art movement or work of art, but in this I
also acknowledge the individual learning backgrounds of the pupils.
Each pupil
has a diverse history and response to the stimulus and each should be
acknowledged. With this in mind, I recognise the dangers of spoon-feeding
ready-made formulae, as this may suppress the individual response and quash the
individual motivation. I have observed the use of the sketchbook as a tool for
pupils to take responsibility for their learning in terms of making their
learning visible. Pupils have stopped asking ‘what should I write’ in the first
year class on Friday mornings. This class has started to understand that it is
their personal response that matters.
It is, of course, important to impart the canons of
knowledge to pupils. But, it is of equal importance to imbue the pupils’
responses with the importance merited. There is a constant shift between skill
and expression. There is a continuum in the development of understanding for
the pupil when moving from imparted knowledge to embodied experience of this
knowledge. Reflection plays a huge role in this understanding. I would like
pupils to spend more time on reflection of their learning. I refer to Kolb’s
Learning Cycle, where the concrete experience; reflective observation; abstract
conceptualisation and active experimentation are interlinked through what Schon
(1983) refers to as ‘reflection-in-action’, but in no particular sequence.
Vygotsky, L. S. (1978). Mind in society: The development of higher psychological processes Cambridge, Mass.: Harvard University Press.
Vygotsky, L. S. (1978). Mind in society: The development of higher psychological processes Cambridge, Mass.: Harvard University Press.
- Schon, D. A. (1983). The reflective practitioner: how professionals think in action. New York, Basic Books.


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